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TIME: Almanac 1995
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TIME Almanac 1995.iso
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<text id=90TT0145>
<title>
Jan. 15, 1990: The Spores Of Paranoia
</title>
<history>
TIME--The Weekly Newsmagazine--1990
Jan. 15, 1990 Antarctica
</history>
<article>
<source>Time Magazine</source>
<hdr>
BOOKS, Page 69
The Spores of Paranoia
</hdr>
<body>
<p>By Paul Gray
</p>
<qt> <l>VINELAND</l>
<l>by Thomas Pynchon</l>
<l>Little, Brown; 385 pages; $19.95</l>
</qt>
<p> It is one of the better-known opening lines in American
literature: "A screaming comes across the sky." Thus begins
Gravity's Rainbow (1973), the mammoth and, to many,
impenetrable novel that established Thomas Pynchon as the most
important and mysterious writer of his generation. While his
cult exfoliated, the author mostly remained silent; Slow
Learner, a collection of five previously published stories,
appeared in 1984. Now, at last, comes Vineland, Pynchon's first
novel in nearly 17 years, and the faithful can again begin the
quest for runic meanings, preferably hidden. And right up at
the top of the second page of text, something interesting
glimmers: "Desmond was out on the porch, hanging around his
dish, which was always empty because of the blue jays who came
screaming down out of the redwoods and carried off the food in
it piece by piece."
</p>
<p> From the sound of a V-2 rocket descending on London in the
earlier novel to the cries of birds pilfering dog food in
Vineland: um, as a Pynchon character might say, there seems to
have been a little downscaling going on around here. The
perception is accurate but also, as things develop, a trifle
misleading. True, this time out Pynchon has not tried to top
the apocalypse of Gravity's Rainbow. He has chosen a subject
that may even cause some groaning (Oh, come on, man, grow up)
among reviewers and fans: the attempts of some aging hippies
to steer clear of the narcs.
</p>
<p> Patience at this point is advisable, because it will be
rewarded. The year is 1984, although flashbacks soon come thick
and fast. The setting is Vineland County, a fictional,
fog-shrouded expanse of Northern California where, as one
character remarks, "half the interior hasn't even been
surveyed."
</p>
<p> The spot is a perfect refuge for a remnant of wilting flower
children, including Zoyd Wheeler, a part-time keyboard player,
handyman and marijuana farmer. Along with his teenage daughter
Prairie, Zoyd still mourns the departure and later
disappearance of his ex-wife Frenesi, a onetime '60s radical
who was seduced into becoming a Government informer by a
notoriously malevolent federal prosecutor named Brock Vond. He
has apparently not finished hounding the Wheelers and others.
As one observer notes, "Nobody knows just what's goin' on,
except there's a nut case leading a heavily armed strike force
loose in California."
</p>
<p> These details establish the absolutely typical Pynchon plot.
An evil, well-organized and immensely powerful enemy sows "the
merciless spores of paranoia" among a shaggy, lost group of
drifting souls who find the real world threatening under the
best of circumstances. The intended victims, not all of whom
think too clearly anymore, have other problems as well,
including the task of making sense out of what is happening to
them while knowing that sense, strictly defined, is a weapon of
the other side. Caught between these opposing, mismatched
factions is a child, Prairie, who would dearly love to find,
and love, her mother.
</p>
<p> But the novel is only marginally about dopers and spoilsport
law-enforcement types. The showdown looming in Vineland County
serves as the melody for a series of dazzling riffs on the
1970s and early '80s. It comes as a surprise to realize that
these generations are the lost ones in Pynchon's fiction. V.
(1963) and The Crying of Lot 49 (1966) anticipated but arrived
just before the triumphant effulgence of television and youth
culture in American life; Gravity's Rainbow was chiefly set
during World War II. So Vineland amounts to Pynchon's first
words on the way we have been living during the past two
decades.
</p>
<p> Wretchedly funny excess seems the point of the exercise, not
to mention the hallmark of the years portrayed. Pynchon's
technique is to turn up the volume on contemporary reality,
fiddle with the contrast and horizontal hold, in order to
produce scenes that are both distorted and recognizable, and
a pretty good indication of where all the current trends may
be heading.
</p>
<p> The people in Vineland have been steeped in TV long enough
to become pickled. Some of them are Tubefreeks, whose habits
of Tubal abuse alert the vigilant authorities at NEVER
(National Endowment for Video Education and Rehabilitation).
No one, however ascetic, seems immune to this electronic
rescrambling of brain cells. A member of the Thanatoids, a
Northern California cult enamored of death and resentful at
still being alive, notes that his people look at TV
religiously: "There'll never be a Thanatoid sitcom, 'cause all
they could show'd be scenes of Thanatoids watchin' the Tube!"
</p>
<p> The tide of pop culture even swamps the high mountain ridge
where sits the Retreat of the Kunoichi Attentives, a commune
of women militantly opposed to male militarism. The library
there contains hundreds of audiotapes, including The Chipmunks
Sing Marvin Hamlisch. When a disciple commits a grievous
offense against the rules of the order, she faces fearsome
punishment, including "the Ordeal of the Thousand Broadway Show
Tunes." As a rule, though, piped-in images are perceived as
comforting. During her irregular childhood with Zoyd, Prairie
sometimes wishes that she could be a member of "some family
in a car, with no problems that couldn't be solved in half an
hour of wisecracks and commercials." Near the end of the novel,
when Prairie gets to meet her mother, nothing will do but that
the child sing the theme song from Gilligan's Island.
</p>
<p> Pynchon's devotion to electronic allusions has been
criticized before, and Vineland will no doubt increase the
number of protests. It is, admittedly, disquieting to find a
major author drawing cultural sustenance from The Brady Bunch
and I Love Lucy instead of The Odyssey and the Bible. But to
condemn Pynchon for this strategy is to confuse the author with
his characters. He is a gifted man with anti-elitist
sympathies. Like some fairly big names in innovative fiction,
including Flaubert, Joyce and Faulkner, Pynchon writes about
people who would not be able to read the books in which they
appear. As a contemporary bonus, Pynchon's folks would not even
be interested in trying. That is part of the sadness and the
hilarity of this exhilarating novel.
</p>
</body>
</article>
</text>